Third Chinese Patriarch of Zen

HSIN HSIN MING (View Highlight)

The Great Way* is not difficult for those who have no preferences.  When love and hate are both absent, everything becomes clear and undisguised.  Make the smallest distinction, however, and heaven and earth are set infinitely apart. If you wish to see the truth, then hold no opinions for, or against, anything.  To set up what you like against what you dislike is the disease of the mind.  When the deep meaning of things is not understood, the mind's essential peace is disturbed to no avail. (View Highlight)

To live in the great Way is neither easy nor difficult, but those with limited views are fearful and irresolute; the faster they hurry, the slower they go. And clinging (attachment) cannot be limited. Even to be attached to the idea of enlightenment is to go astray. Just let things be in their own way, and there will be neither coming nor going. Obey the nature of things (your own nature) and you will walk freely and undisturbed. (View Highlight)

Consider movement stationary, and the stationary in motion; both movement and rest disappear. When such dualities cease to exist, Oneness itself cannot exist. To this ultimate finality no law or description applies. (View Highlight)